31 Jul 2013

National consultation on Corruption and Spirituality: Discourse in India in a Globalised World

 National consultation on Corruption and Spirituality: Discourse in India in a Globalised world 
Joint programme with ACISCA
  August 27, 2012






The  National consultation on Corruption and Spirituality: Discourse in India in a Globalised world was attended by 32 participants from all over India representing churc



hes, educational institutions and NGOs.
Rev. Dr Reji Samuel, Dean of the ISET, ECC , coordinator of the consultation  welcomed the participants. He introduced the program, persons and presented the agenda for the consultation.  
There  was a traditional way of inauguration of the day with the lighting or the lamp by the director of ECC, Rev. Dr. Cherian Thomas. Rev J.R Paul Singh, the Deputy Director of ECC introduced the ministry of the Ecumenical Christian Centre.  
 Dr A.J. Anandan, I.P.S. (Retd.), former Director General of Police, Karnataka presented the  Key note Address on Corruption and Spirituality: Are the citizens’ attitudes towards corruption shaped by their religious beliefs and devotion? He defined various meanings of corruption. He also addressed on the different types, causes and the history of corruption,   giving a clear picture right from the early years till now explaining with the related instances from holy books of the religions and from the society.
In the second Session Fr. Dr.  Sebastian Periannan, Professor from  St Peters Pontifical Institute and Seminary gave a pictorial representation “Corruption: A Christian response”. He stated about the spiritual trends  of the millenniums and the globalised world.The theoretical framework of corruption starts from society, to the government, then to the education field and ends up in media. Corruption has become a political tool for the misuse of the public for the private gain. Fr. Sebastian gave the instances from bible, how corruption started right from Adam and Eve during the time of kings and prophets of Israel, how they denied God and practiced the corruption. Violence begins in the mind; likewise corruption begins in mind; only spirituality changes our heart and mind. So applied spirituality to us enables to infuse values that distance us from corrupt practices.
He suggested Four pillars for today 1) Hospitality like that of Abraham, 2) Honesty 3) Hard work and 4) Holiness
In the third Session Participants shared their own experiences of corruption.
In the fourth session Dr. M.P Joseph from Chang Jung Christian University, Taiwan presented on Globalization and Corruption: Soul-mates or antagonists? Dr. M.P Joseph presented the corruption analyzed  the whole issue of corruption. Corruption is one of the most visible forms of untruth but it has become the normative statement of faith; it is a `daylight robbery’ by the privileged. He concluded by giving the “Vision for a Corruption Free world” “Corruption being untruth, it can always lead to insanity and truth alone leads to wisdom”.
The  second day( 28-08-2012) started with an Environment - friendly worship led by Ms.Lalbiaknii and every one  actively participated in the worship which  emphasized about the beauty of nature.
 In the first session Dr. M.P Joseph dealt about Corruption and Spirituality: Towards an Ethical reflection. He started with an emphasis of the need to understand corruption and engage in a new discourse on corruption. He stressed on creating a system where money will not determine our being and the need for the process to reverse the transfer of resources.  Two elements of spirituality: openness and responsibility, which are inter-linked.   He concluded with the need for “I and Thou” relationship where thou should not be treated as “it”, where the personal identity is lost. So he suggested to do away with the “corrupt god” concept and spirituality should be a determination of active following of JESUS.
 In the second session Rev. Vincent Rajkumar, Director of CISRS, Bangalore discussed the question: “Do the dispositions of religious leaders to corruption by the way of denunciation, tolerance or even over involvement is corrupt activities influence the laity’s attitudes towards corrupt behavior?”He compared politicians from the earlier days who were professional, eminent who came from grass-root who looked for the welfare of the state and the present day politicians who concentrate on the welfare of the political parties. He emphasized the role of religion which is transactional. And religion is a feudal system of govt to manipulate and control people for the betterment of the select group in the society. He concluded by saying that every individual should take a step to say “no” to corruption and also not to bribe God.
The third Session  was an inter religious Dialogue on  Corruption and spirituality:  The panel Included Prof. Seenu Iyengar(Hinduism), Upasaka G. Sudhakar Rao(Buddhism)  and Dr. Bhatia( Sikhism) Dr. Bhatia speaking on corruption said that, corruption is based on selfishness. The classification of evil and good are based on the natural principles and not on anyone’s views or opinions. Spirituality is a process of scientific education based on universal laws. He brought a three word formula: 1)Meditating God 2) Honesty 3) Work and sharing
 Mr. G. Sudhakar Rao speaking on the topic on the perspective of Buddhism said to avoid uncontrolled thinking and to keep the mind in a concentrated state then to lead the life selflessly, synchronizing with the universal characteristic of nature. Only such a life  can lead us to full security, peace and freedom.  
Dr Sreenu Iyengar sharing his views on corruption in the Hinduism perspective said “Most people who are truly spiritual are not religious”. There is a restriction between the religious and spirituality. True spirituality transcends the material world. Corruption is an ego of mind to have most connection to materialistic world. Then he brought out the Hinduism concept of Dharma: 1)  Dharma 2) Artha 3) Kama 4) Moksha.

In the Second day afternoon session Dr Kiran Bedi, (Rtd) IPS officer, New Delhi talked about the question: “Do public servants see ethical teaching as implementable or practicable at work or as a utopian, difficult to implement or non operable in practice?”  Dr. Kiran Bedi addressing on the subject said that the humanity which lacks in the human beings is cause for all the mischief. So all are required to be humans first and then act to the situations. She   said that the future of the country does not lie in politicians but the parents and teacher and in religion preachers. We should do anything not because we are to do it but we want to do it because we join anything unconditionally. So all those who deal with people require ethics and we should develop ethical values. Understanding ethics is a continuous education. So render the values the selflessly rather measuring them. The work we do remains as long as we do not scale our values. Be a person with humanity and include ethics, that is human values in all you do.
In the last session of the day 
Rev. Dr Dexter S. Maben, Associate professor, UTC, Bangalore   Personal transformation as Response to countering Corruption. Dr. Dexter came out with a new idea of comparing the present governance that of the governance of the Bible. He brought out the three main points in governance to bring about the transformation from corruption (from Bible, Luke 19:1-10) as : 1) Issue of accountability  2) Issue of capability 3) Issue of transparency
On the third day(29th Aug’12) Rev.Dr.Dexter Maben  continued the Bible Study  about  Countering Corruption based on the text Rom 13:1-7. He  emphasized the role of the tax payers.
Rights of Tax payers or the citizens:1) Right to Participate 2) Right to Deliberate
3) Right to celebrate

In the second Session,  Capt. Jose P.O  brought a case study on the lay people response to Corruption in Ecclesial Communities based on attempts done in Bangalore. He invited us “not to be immune to the broken(i.e)corruption”Facts of Corruption : 1)  Universality of Corruption 2) Brotherhood of Corruption 3) The ugliness of corruption is intolerable. Church and Corruption-Responses by Laity:1)Ignorant acceptance of the corrupt system 2) Despondency3) Holding leaders accountable and responsible
In the last session of the program Rev. Dr. K.C Abraham presented on How to work towards a Just Society. He emphasized on  Dharma : Doing one’s duty.  Caste Dharma – doing things for their own caste.  It is nepotism. Corruption is multi-dimensional – It is very difficult to root out corruption because of its systematic character. Moral man and immoral society.  Good people who are caught up in bad system. Ethos – a complex of fundamental values.   Rooting out corruption is not possible, so we have to create an ethos where corruption is not possible.  Our emphasis should be what is proper and what is appropriate.  The heart of Christianity – the rules, the manner of life in which are conducting our life.
The consultation was concluded with words from Rev. Dr.K.C. Abraham //












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