Institute of Ecumenism-2012
Organized by
CCA, NCCI & ISET of ECC.
19th Nov- 1st Dec. at ECC Bangalore, Whitefield
The conference started with
worship service in the ECC Chapel. The Service was conducted by Rev. Grace Jung
Eun Moon(Executive Secretary) and the message was delivered by Rev. Dr. Cherian
Thomas (Director of ECC). In the speech he pointed about the shift in ecumenism
from the unity among the churches to the unity of all people and the integrity
of creation. Rev. Dr. Reji Samuel made the introductory remarks.
20th
The day started with eco- friendly worship. The emphasis was given on
caring and the protection of our creation. In the inaugural ceremony was
presided by Rev Dr. Cherian Thomas. Rev. Dr. Reji Samuel officially welcomed and Rev. Grace Moon introduced about the Institute on Ecumenism after which Bishop Duleep Chickera
inaugurated the institute by lightening the lamp. Rt. Rev. Dr. Zacharias Mar
TheophilusS uffragan Metropolitan of the Marthoma Church delivered the key note
address on the theme. He emphasized that our God is not a God of retaliation
but a God of reconciliation. God is always active and stands with the
oppressed. So the church should not be neutral but to stand with the oppressed and
marginalized in the struggle for justice and peace. Being neutral is equal to
justice denied. To participate in the struggle we need to have a mutual
understanding, a life to live by respecting all the traditions and maintaining
relations. The CCA General Secretary, Rev. Dr. Henriette Hutabarat Lebangand
NCCI representative Harrington Chungi gave greetings from their respective organizations
followed by the Deputy Director of ECC Rev. J.R Paul Singh’s presentation on
the formation, functions of ECC through a power point presentation.
Rev. Dr. D. Arthur Jayakumar presented a paper on the Indian
contribution to the ecumenical movement. In the paper, he systematically
analyzed the contributions of various Christian communities of India in
fostering ecumenism. He mentioned the regional missionary conferences in
various parts of India, union institutions, organic unions like CSI, CNI,
conciliar union between CSI, CNI and Marthoma Churches etc are the paradigmatic
moves in the Indian context to promote ecumenism.
In Fr. Sebastian Payappally’s paper entitled Ecumenical Journey of
Churches in India: Vatican II and After Vatican II’ presents the shift that
occurred in the Roman Catholic Church towards ecumenism after Vatican II. In
his paper he pointed out that Roman Catholic church opened up for ecumenical dialogue
for fostering the unity among the Christians, to admit non Christians to
Catholic church, to share Non- sacramental Liturgical Worship and Services and
share in Sacramental life.
21st
In his first bible study Bishop Duleep Chikara emphasized on God’s
mission in God’s broken world. He pointed that the church should give a
pastoral presence to the helpless community, should have prophetic
proclamation. To engage in this manner we need to have the selfless engagement
for transformation. On the topic ‘Ecumenical Movement in Asia’ Dr. Ninan Koshy
pointed out that it was a protest against the western missionary strategy and
imperialism, formation of the CSI and the regional ecumenical movement in
various parts of Asia the ecumenical movement as whole. He also warns the
churches in Asia to be aware of the challenges of globalization and the
empires.
The participants were divided in to five groups and discussed the
topic ‘The emerging issues in our own context and the challenging issues in
church’s mission today’. In the plenary session we identified the following
socio economic realities in our own context such as caste and class system in
the society and within the church, fundamentalism, unemployment, drug addiction,
over population, corruption, Kudamkulam nuclear power plant issue, POSCO issue,
farmer’s suicide, the gap between the rich and the poor in the society,
ecological issues etc. We also identified the following issues in the church’s
mission today such as- differences in theology and practices among the
churches, dichotomy between the traditional and the contemporary practices,
preaching gospel in a religious pluralistic country, lack of accommodation to
the local cultures, lack of co-ordination between missionary organizations and
the call for ecumenism in grass root level, the adverse impact of media, and emerging
charismatic communities. In the second group discussion conducted on the signs
of reconciling mission in Asian churches, participants brought out the ideas
that the church should revitalize the indigenous signs and symbols,
conventions, celebrate festivals together, conduct child enhancement programs,
counseling to the youngsters, career counseling in the midst of changing job
opportunities and the church fighting against the ecological issues together.
22nd
The day began with the bible study of Bishop Duleep Chickera on the
theme of God’s mission among people of other living religions. He emphasized
that Christianity can’t ignore or ridicule other religions; God is at work in
transforming the world through men and women of other faiths and show tolerance
to other religions. Dr. P.S Jacob spoke on the topic of “Understanding people
of other faiths”. In order to do so we need to get acquainted with people of
other faiths, get familiar with their life, try to understand their belief and
experience of other faiths. To conclude he pointed that one has to gain true
awareness of one’s spiritual status in comparison to the people of other
faiths. Dr. NinanKoshy in his second session on the topic “Religion and
Politics” pointed the danger of religious fundamentalism. According to him, the
term fundamentalism with regards to politics is used to describe the political
movement in which there is the use of religion, its symbols, motives and
scripture for political purpose. He repeatedly emphasized that the church
should transcend any kind of fundamentalism and carry out its mission in
politics through committed Christians in the filed of politics. Father George
P.Shad a session on the topic “Children at risk.” He emphasized that we have to
journey with the child and be a child activist.
He repeatedly articulated- involvement, accompaniment leadership and
witness for the protection of the children.
Rev. Dr. Allen Palanna presented the paper on “Ecological problems
and the vitality of Conservation”. He addressed that the vision of
environmental justice is the development of a holistic community based, participatory
and integrative paradigm for achieving healthy and sustainable communities for
all people. Rev. Bharath Patta spoke on the topic “Subaltern Issues.” He made a
comparative analysis of the Palestinian situation with Indian realities. He
brought out the challenges that the subaltern communities are facing such as –
displacement, grabbing of the land and Hindutva. He stated that the church
should not be the silent spectator of injustice.
23rd
In his third Bible study Bishop Duleep Chickera spoke on the topic,
God’s mission- Change through children. He emphasized that we need to develop a
child centered approach in mission and spirituality. The presence of a child is
like a sacrament. On the topic on migration and Displaced people, Dr. Rini Ralte
presented the socio economic realities which foster the process of migration
and how to deal with the issues of the migrants.
On the topic of the Gender Justice: Marginal Position of women and
Transgender Issues, Dr.(Sr).Pushpa Joseph emphasized on the Church’s response
of – Creating an awareness through the interpretation of scriptures,
Inclusiveness in fellowship, and respecting individuality of others.
The Discussion dealt with the paper prepared by Dr. K. C. Abraham,
entitled, A Renewed Call For Prophetic Ecumenism. The paper pointed out some
concrete expressions of prophetic ecumenism such as solidarity with the
struggles of the marginalized for justice, embracement of the so called “the
other”. And there is a necessity to re-examineour churches and its life. He
also addressed about the ecological crisis and the uncontrollable power that
human exerts on nature and each other.
25th
Each of the participants had the privilege to visit and attend the
worship in the various local churches- Bethel Marthoma Church at
Krishnarajapuram, Radiance House Church, Methodist Church, Orthodox Church, and
CSI Church, which gave us an exposure to a new way of worship.
26th
In order to build our ecumenism strong and have a wider perspective,
the organizers had arranged for visit to the different selected religious
centers – Ramkrishna Math, MahabodhiLoka Shanti Buddha Vihar and also to aGurudwara.
27th
All the participants shared their experiences and expressed their
views. In the afternoon session Dr. Roger Gaekwad, General Secretary of NCCI,
presented a paper on Contribution of NCCI: towards Ecumenism in India.
According to him, “Ecumenism is a kind of spirit that enables us to relate to
all kinds of God’s creation.” The paper dealt with the historical movement of
ecumenism in India and also with explanations of various programs of NCCI.
28th
The day began with a bible study from the feminist perspective led
by Dr. Evangeline Rajkumar based on the story of Rizpah from 2 Samuel 21:1-14.
She pointed out that violence perpetuates throughout the history, therefore we
need to develop a power of resistance. And thereafter we had two panel
discussions based on the theme- “Witness of Reconciling Mission in India” led
by a panel of eminent theologians- Rev. Dr. David Selvaraj, Rev. Dr. M. Larbeer
and Rt. Rev. Lawrence. The second panel discussion were led by Pastors from
different areas, Rev. Lee Hee Woon, Rev. Vincent Rajkumar and Rev. John Wesley,
who shared their ministerial experiences and the struggles they faced in the
Indian context. The afternoon session was led by Bishop Duleep Chickera, a
session on Conflict resolution from a Biblical perspective. He mentioned the
five types of conflicts-conflict within oneself, conflict within two
individuals, conflict within a group, conflict between two groups and conflict
between human and nature. And also mentioned how to resolve them by citing
different texts from the Bible.
statement
Statement of the Institute of
Ecumenism
Preamble
We
a group of 32 participants representing member churches of Christian Conference
of Asia from four countries in Asia gathered together at Ecumenical Christian
Centre in Bangalore, India, held from 19th Nov to 1st
Dec, 2012 for an Institute on Ecumenism on the theme “Participating in God’s
Holistic Mission of Reconciling the whole world.” This Institute was jointly
organized by Christian Conference of Asia, National Council of Churches in
India, and Indian School of Ecumenical Theology of the Ecumenical Christian
Centre Whitefield, Bangalore.
We
the participants of Ecumenism recognizing our call to work together to foster
ecumenism,
Affirm:
1. Our
God is not a God of retaliation but God of reconciliation.
2. Our
God always proclaims solidarity with the pain and suffering of the vulnerable
community.
3. Our
God does not stand neutral but encourages us to fight for justice and peace.
Realize
1. We
realize that caste/class discriminations are still prevalent in South Asian
Context and without properly addressing those issues we cannot carry out our
mission in church today.
2. Although
there are different mission agencies from various parts of South Asia but there
is a lack of coordination and unity among them.
3. In
our social and economic context, there are numerous life challenging issues
like Gender Discrimination, Transgender issues, Displacement issues, Human
Trafficking and Ecological issues which needs to be addressed.
4. Though
we are different parts of the one body of Christ we do have existing different
theologies and ideologies which keep us away from calling us to be as a united body.
Praxis
1. To
pray together in unity as Jesus prayed in John 17:21, “That they all may be
one, as you, as Father are in me and I in you that they also may be one in us
that the world may believe”.
2. To
participate together in the struggles of the vulnerable community for justice
and peace.
3. To
be instruments of peace and voices for the voiceless.
4. To
be the agents of Ecumenism, willing to walk together with other sister churches
and agencies.
5. To
engage meaningfully with people of other living faiths through organizing
Inter-faith Dialogue and participating in the local festivals.
6. To
work as agents for resolving conflicts in our local setting.
7. To
engage ourselves with nature and address the groanings of the mother earth.
8. To
promote and propagate Prophetic Ecumenism, we need to deconstruct the walls
that separate us from “others”.
9. To
proclaim the “Liberative Solidarity” with the marginalized for which we are
called.
- To
avoid divisions and disparities among churches and societies, we need to
re-read and re-interpret the Bible from an ecumenical perspective.
For
the Institute participants,
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